Gen. 3:8-21

4/20/2008

“I Will Put Enmity”

 

We cannot watch any nature programs on TV or DVD without hearing about the delicacy and fragility of our ecosystem. A delicate balance between the number of predators and preys as well as the availability of food and nutrients must be maintained for any ecosystem to thrive. If the food chain breaks down somewhere, the devastation would quickly spread throughout the whole ecosystem.

 

When God created the world, He did not just bring things into being. God brought order and structure, yes, the cosmic ecosystem. And what is ecosystem but the proper order of relationship among all things? But this order extends not just into biological or physical but also into the moral arena as well--the relationship between God and man, between man and woman and between man and other creatures. We can be sure that the disruption in this moral order has more devastating and far-reaching consequences, not only temporal but also eternal consequences!

 

In our passage we see how the Fall of Adam and Eve resulted in the breaking down of the delicate order/system, which God Himself ordained, and how God responded to it.

 

What was the order, which God established at the creation? In descending order: God at the top, then the man, then the woman (functionally speaking, of course, not in terms of their worth and dignity as the image of God) and other creatures (including the forbidden fruit and Satan). But after the fall, the order was completely reversed. Adam and Eve ended up serving Satan and worshipping the forbidden fruit (insofar as they desired it more than obeying God). So Satan and the forbidden fruit took the place of God at the top (that is, in the order of importance to Adam and Eve, not in the actual cosmic order of things--God is still the sovereign Lord of all). Also, Eve became the active leader (making the decision to take the fruit, actually taking it and eating it first, then giving it to Adam). Adam took the fruit and ate it, without any word of protestation or rebuke, thus relinquishing his role as the leader and relegating himself to a passive follower. At the end of v. 7 we are told that Eve, after taking the fruit and eating it, gave it to Adam with her. When we consider the rapid succession of events from Eve taking the fruit, eating it to giving it to Adam with her, it is very likely that Adam had been with her all along, being completely silent and passive. So, this is the order that resulted from the Fall: Satan and the forbidden fruit at the top as the object of Adam and Eve’s obedience and desire, then Eve, then Adam. And who ended up at the very bottom? God. For they disobeyed God’s command and ignored the order God established.

 

And that is precisely what happens when we do not treasure God above all things. When we prefer something--whether it be a person or an activity or a thing or an idea--[when we prefer something] to God in our hearts, we place it above God. And the moment we do that, we become its slave rather than God’s royal servant. When we do that, we place ourselves above God because we are choosing our desire over God’s glory and honor and truth and love. So we relegate ourselves to a slave of a thing and we insult God and we bring much pleasure to Satan--a triple whammy. Talk about the break-down of an ecosystem!

 

But the Fall affected not only the vertical order of the cosmos; it also affected the cosmic landscape horizontally. What was the spiritual, cosmic landscape like before the Fall? God and the First Pair were joined together in a holy alliance. Opposing this holy alliance was the unholy, diabolic alliance between Satan and his demonic hosts. But as a result of the Fall, these alliances were radically rearranged. The holy alliance between God and the First Pair was broken and a new, unholy alliance was formed between the fallen First Pair and Satan against God.

 

What was it like for Adam and Eve to live and move and have their being in that holy alliance with God? A life of peaceful, harmonious unity and rich abundance. God making Adam and Eve in His glorious image, granting them dominion over all other creatures. Adam and Eve worshipping God and enjoying Him as their supreme, priceless Treasure. Adam loving and cherishing Eve as his own body. Eve assisting and submitting to Adam as her honorable lord. The two together subduing and ruling over all other creatures. The two making their abode in the Garden of Eden, having access to all the rich supply of the garden-paradise (except to the forbidden tree). In this holy alliance, God rejoiced in His generous giving to Adam and Eve; Adam and Eve delighted in God and offering their obedience to God; Adam delighted in giving himself to Eve in sacrificial love; Eve delighted in giving herself to Adam in self-effacing, joyful submission. This wonderful holy alliance was characterized by generous giving--God giving, Adam giving, Eve giving.

 

Now Adam and Eve entered into an unholy alliance with Satan. And what was this alliance founded on? Satan’s deception; Eve’s God-forsaking, self-exalting pride; her surrender to the lust of the flesh (“[Eve] saw that the tree was good for food”), to the lust of the eyes (“that it was a delight to the eyes”) and to the boastful pride of life (“that the tree was to be desired to make one wise”); Adam’s incomprehensible abnegation of his leadership responsibility; Adam’s God-forsaking, spineless acquiescence to Eve’s sinful inducement. Satan presented himself as Eve’s true advocate and friend but he had no love or concern for her or Adam! His only motivation was his diabolic desire to see their destruction. Eve had no regard for Adam’s authority over her. Adam did not eat the fruit out of his love for Eve (“[true love] does not rejoice in wrongdoing”--1 Cor. 13:6). He shows this when he shifts the blame on Eve. What kind of alliance can one expect from such a beginning and foundation? Nothing but self-centeredness manifesting itself in self-defense, finger-pointing and betrayal. What an alliance! How could such an alliance be sustained? The only way is when there is an enemy greater than their hatred and jealousy among themselves. And think about that! Even in their bickering and finger-pointing, they stood united against God. You see, if this alliance was unholy, it was not because the dynamics of the allies--all those finger-pointing and backbiting, etc.--were repulsive. Rather, it was because it was an alliance against the holy God! They could live with anything, they could stay united with anything, as long as they were united in their rebellion against God!

 

Into this fallen, chaotic state God enters. And the man and the woman hide themselves upon hearing the sound of God. Oh, how things have changed! This could not have been the first time God visited Adam and Eve in the beautiful garden! This could not have been the first time they heard the sound of God walking in the garden! But I am certain that, however many times God had visited before, God did not have to call out their names to find them. The sound of God walking in the garden was enough to make Adam and Eve stop whatever they were doing to run toward the sound, like children running to the door when they hear their daddy’s car pulling into the driveway! So irresistibly attractive was God to them in their state of righteousness and innocence! But that very same sound, which had brought so much delight and joy to them once, now brought fear and dread to their souls. You know how it is. Children with clear conscience, children, who did well on their tests and did all their chores, would delight in the sound of their daddy’s car. But if they did something wrong, really wrong, they would dread Daddy coming home.

 

Now, after eating the forbidden fruit, they could not help but hide themselves behind the trees with great shame. What else could they do? Of course, the honorable thing would have been to present themselves to God and acknowledge their wrong doing. But they could not even do that. That is how far they had fallen, how far a sin brings us down. But that is the very nature of sin: it makes us turn away from God and run from Him. “For everyone who does wicked things hates the light and does not come to the light, lest his deeds should be exposed” (John 3:20).

 

As God enters into this situation, He calls out to Adam: “Where are you?” This was not a question of inquiry. God knew exactly what had happened. This question brings out the strangeness of this new situation. Why should God look for Adam? Why was Adam not coming to God? Where was the happy, joyful reception, with which Adam used to greet his God?

 

But notice how God is addressing Adam and not Eve. Do you see how significant God’s action is here? He addresses the man first, then the woman. Thus God reverses the order, in which Satan approached the Pair. Satan approached the woman first with an obvious, evil intention of disrupting and reversing the divinely ordained order. But God reverses it again. Though it was the woman, who transgressed first; though it was the woman, who seduced the man to eat the forbidden fruit, God addresses Adam first. For Adam was the leader of the home and as such he was primarily accountable. Thus God reminded him of his position and responsibility and in some way restores him back to his former position. And it is only after addressing Adam does God address the woman. Thus God shows the proper order of things.

 

But God poses no question to Satan. God simply delivers the judgment. He does not deserve interrogation. And when God renders the judgment, He does so in the order of crime: Satan first, then Eve, then Adam. And judgment He must deliver because He is holy and just. He must not let their sin go unpunished. And He promised, “[O]f the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die” (2:17).

 

But there is another significant reason that God judges Satan first. Think about the sentences, which God pronounces upon Eve and Adam. These are judicial punishments for certain: labor pain and forced submission, sweat and frustration of labor and ultimately death. How utterly hopeless and dismal that would have been! Adam and Eve would have been left without any hope.

 

But we realize that God did not come to the garden just to punish, thank God! That is why God delivers the judgment to Satan first! God’s judgment on Satan is the context, in which God’s judgments on Eve and Adam are to be viewed! What was God’s judgment on Satan?

 

Because you have done this, cursed are you above all livestock and above all beasts of the field; on your belly you shall go, and dust you shall eat all the days of your life. I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel” (vv. 14-15).

 

Do you see the reversal that God is bringing about through this punishment? Satan incited the woman to be like God by taking the forbidden fruit: “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil” (vv. 4-5). He knew that this was a powerful and effective temptation because he himself once found this temptation irresistible. Ever since then, the ultimate goal of his existence has been to topple the throne of God and take the throne for himself. The constant mantra of his heart has been, “I will ascend to heaven; above the stars of God I will set my throne on high; I will sit on the mount of assembly in the far reaches of the north; I will ascend above the heights of the clouds; I will make myself like the Most High” (Isa. 13-14). Now God thrusts this serpentine devil to the lowest recesses. He shall crawl on his belly. Dust shall he eat all the days of his life. If he should surpass any other creature in anything, it would be in his being cursed, not in glory and honor!

 

But the reversal does not just stop there. When the woman yielded to his seduction and listened to his words, she rebelled against God and aligned herself with Satan, which alliance Adam quickly joined through his disobedience to God’s command. God now steps in and declares that He would break that diabolic alliance: “I will put enmity between you and the woman, and between your offspring and her offspring….” In Adam and Eve the whole human race fell into slavery under Satan. We see it clearly in the sentences pronounced on Eve and Adam. Labor pain and forced submission for the woman, and sweat and frustration of labor and ultimately death for the man were not just for Adam and Eve. As it is obvious in our experiences, they are universal curses on all humanity. It was not just Adam and Eve, who fell and were cursed, but the whole humanity in them. Though our individual experiences of these curses may differ in degree, they are still universal. And in some sense, they are not so gender-specific, either. Labor pain is unique to the woman, of course. But man is not free from pain. Neither is forced submission experienced by women only; men in their work and in other social contexts find themselves in similar situation. Nor frustration in labor unique to man; the woman also experiences all kinds of frustration in her own labors. Nor returning to dust in death is the fate of men only. The whole humanity fell in Adam and Eve.

 

If that is the case, what was God intending to do when He put enmity between the serpent and the woman and between the serpent’s offspring and the woman’s offspring? He was expressing His intention to divide the humanity into two groups. Yes, the serpent’s offspring refers to people. John the Baptist referred to the Pharisees and Sadducees as “brood of vipers” (Matt. 3:7). Jesus, too, referred to the hypocritical religious leaders of His day as “brood of vipers” as well (Matt. 12:34; 23:33). Brood of vipers we all were when Adam and Eve fell in sin. But by God putting enmity between the diabolic viper and the woman, between the brood of vipers and the woman’s offspring, God declared His intention to deliver some from the fallen humanity! God intended to show His gracious intention unto His elect.

 

This gracious, divine intention is most clearly expressed in the very last part of God’s judgment on Satan: “he shall bruise your head, and you shall bruise his heel.” Here God promises that a descendant of the woman shall come and crush the serpent’s head, although his heel will be bruised by the serpent. It is true that the same Hebrew verb is used for both actions. But it is clear that a mortal combat is envisioned here. And the image we get is the serpent’s head being crushed by the foot of the woman’s seed as the serpent is biting the heel of the man-child. This makes the outcome obvious--the head being one of the vital organs and the foot not so vital. Throughout the biblical literature, being placed under foot is an imagery of utter defeat. And think also of the context: this is the final part of God’s sentencing on the serpent. He has been reduced to crawling on the ground on his belly and eating dust all his life, to a state of utter humiliation. This life of humiliation will end in the ultimate humiliation of his final defeat, being crushed under foot by the Seed of the woman.

 

This is why God’s judgment on the serpent is called protevangelium, the First Gospel. It was the first pronouncement of the gospel, the good news, and it contained all the essential elements of the gospel: it guaranteed the defeat of Satan, our mortal enemy; it promised our redemption (insofar as God promised to separate out some from the fallen humanity, which was under God’s judgment); it announced that this salvation would come to us by God’s grace--not through our own works but through a promised Champion, who would defeat Satan on our behalf; and this Champion would be hurt in the mortal battle although, in the end, He would obtain the final victory for our redemption. He had to be hurt to bear the punishment of our sin.

 

God in His grace announced this gospel first before He delivered His sentence on Eve and Adam. Though Adam and Eve must face their sentencing, it was given in the context of God’s gracious covenant unto them for their redemption. Though Eve and her daughters must face labor pain and frustrating relationships; though Adam and his sons must face frustration in work and ultimately death itself, a living hope was given to them. This hope would enable them to endure through their pain and suffering and even death. In fact, the promised man-child, the Champion of God’s people, would come through the labor pain of a woman. So Eve named her first child “Cain, saying, ‘I have gotten a man with the help of the LORD’” (Gen. 4:1). This showed her longing for the promised man-child. The very instrument that Satan used to bring sin and curse into the world--the woman--would be used by God as the channel, through whom the Savior would come! Another marvelous redemptive reversal!

 

You may say at this point, “This is all great! But what about God’s credibility? He promised that Adam and Eve would die in the very day that they ate of the forbidden fruit. But obviously they did not! We are glad that God spared them but didn’t God break His promise still?” It is a good question and I myself have been plagued by that question for a long time. But I recently realized that they did die. I am not just talking about their spiritual death! I am talking about their physical death as well because I don’t think God meant just the spiritual death. How did they die physically? Take a look at v. 21: “And the LORD God made for Adam and for his wife garments of skins and clothed them.” Here we see the first instance of animal sacrifice. To clothe Adam and Eve with garments of skins, animals had to be slaughtered. They had to be killed to provide the garments to cover their nakedness (now shameful because it was devoid of their original righteousness and glory). Insofar as the animals were slaughtered in their place to cover their guilty shame, they were killed as the First Pair’s substitute. For the wages of sin is death, as God warned. Adam and Eve died in the death of their substitute! This kind of substitutionary atonement was made again and again through redemptive history.

 

But think about the very first sacrifice: it was God Himself, who provided it and offered it. He did once again in the Old Testament when He provided the ram to take the place of Isaac at Mount Moriah. What a dramatic divine intervention! But as God provided the very first sacrifice, He would provide the very last sacrifice as well! For this last sacrifice to be the very last sacrifice, it would have to be different from all previous sacrifices, which were all followed by another. This last sacrifice would have to have a once-for-all character and efficacy! It could not be followed by another. That meant that it had to have the ability and power to cover all the sins of God’s people once for all! What animal could produce such a sacrifice, a sacrifice of an infinite value? No animal could. Only the only begotten Son of God!

 

And God’s only begotten Son did come as our Champion-Redeemer according to the promise of God. He came as the Seed of the woman, being conceived by the Holy Spirit, born of the virgin Mary. He did engage in the mortal battle with the serpent of old. And He was wounded in that mortal battle. In fact, He died--He had to die because the wages of sin is death! He died as the Lamb of God, who takes away the sin of the world! But it was only His heel, which was bruised, in the sense that He did not remain dead but rose again from the dead! And through His resurrection He defeated sin and Satan and death once for all! Through His resurrection He crushed the head of the serpent. Through His death and resurrection Jesus Christ accomplished our salvation and Satan was defeated once for all! Satan is bound. He cannot deceive the nations any longer. He cannot snatch anyone out of the hand of God and Christ. And now, whosoever believes in Jesus Christ will not perish but have everlasting life.

 

Everything Christ did for our redemption, He did so by keeping and restoring the true order of things--always loving and cherishing God above all things and obeying God’s will in all things. Through His death and resurrection, Christ has inaugurated the new creation, in which the order, which God established, will never be broken down, but will be perfected at the return of Christ.

 

Brothers and sisters, you have been brought into this eternal, unbreakable, holy alliance with God by grace through faith. What does it mean to be in this holy alliance with God? It means that we pledge our allegiance to God in all things, to honor God and treasure Him most of all. But the most amazing thing is that God is in this holy alliance with us! He initiated it! He established it unbreakably through the blood of His Son. He is our God and He is our King and He is our Father. He has come to our rescue. He called us by name, not to deliver His judgment and condemnation but to usher us into our eternal, heavenly paradise. He did that before we sought Him, while we were running away from Him. He will not abandon us! He will be the first to come to our rescue! He is our Deliverer, ever-present Help in times of need. What a glorious alliance we have with God in Christ Jesus!

 

To be loyal to God means to be at enmity with sin and Satan. They are not our friends; they are our enemies! You are in this holy alliance with God. Does it show in your life? Does it show in your life--in your priority, in your use of time, in your use of resources. Are we enjoying God’s gifts or are we enslaved to them? Do you have the freedom to part with them, if needed, for the sake of God?

 

But we must think about the danger of our slavery not only to the things that we have but also to the things that we do not have. For we can be enslaved to our desires and greed as much as to what we have, if not more. So many people do not follow Christ, not because they are so attached to what they have but because they cannot even give up their desires for what they do not yet have! We must make sure that our life is not driven by our desires and greed rather than by the supreme glory of God!

 

Do we show that we have been brought into the new creation in Jesus Christ? Do we show that by preserving and promoting the proper order in our relationship with others? As husbands, do we take our leadership seriously? As wives, do we take our role as helpmate seriously? Do we as parents care for our children well as God’s covenant representatives? Do we as children honor our parents in all things? Do we honor our superiors? Do we love our equals? Do we guide and nurture our inferiors with love and care? Our treasuring God above all things is the key to all these relationships! We saw how Adam and Eve’s failure to treasure God above all things had the domino effect of breaking down all other relationships! Much wisdom is needed to restore and sustain broken relationships. But if God is not honored and cherished above all, if it is not done for the glory of God, we will only make idols of our relationships! So then, let us treasure our God above all things! Let our allegiance to God be the foundation and source of all other relationships we have. Let us do all this until Satan and all those, who belong to his diabolic alliance, will be thrust into hell forever and we in a holy alliance with God will be ushered into heaven to enjoy God’s glory and love forever!

 

© Copyright 2008 by Jeong Woo "James" Lee

All Rights Reserved.